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Dołączył: 21 Lut 2011
Posty: 371
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Skąd: England
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 Wysłany: Czw 18:26, 31 Mar 2011 Temat postu: mbt laarzen gsg vhq zpxn npw |
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King Charles I of cultural interpretation of political orientation
Community Conscience classical theory of moral thought in integrated ethics and religion formed on the basis, the core is placed in the pious and honest behavior of the king's political principles and personal life first, emphasizing ethical behavior in the primacy of politics, Markey Asia Space in the negative with the ethical and political strategy to split off from the political ethics. Devout religious ethics and honesty in principle the concept of conscience in the community in a very prominent position. This theory advocates,[link widoczny dla zalogowanych], the king's public behavior and personal behavior should be subject to the constraints of ethical concepts and guidance, this ethics is religious ethics. It believes that good king should first be good Christians, against the Markey Asia Space in the strategy advocated, advocates frank treatment of subjects, there should be no hypocrisy and deceit, strict compliance with the coronation oath and made to God promised his subjects the knowledge that God through Christ, the precepts of society and truth. At the same time. In particular, the concept of religious conscience in the political behavior highlights the important role, which is essentially to put the implementation of authoritarian politics of legitimacy. This theory advocates. Pious king should protect the Church and the Christian community as a sacred duty incumbent. In this way, Charlie gave his own authoritarian ideology euphemistically Day ideal, Charlie tried to the national character of the Community as a unified ideology,[link widoczny dla zalogowanych], conscience, fight back against the Christian community challenges the ideal of thought, the ideology of integration. Community-based theory of conscience,[link widoczny dla zalogowanych], Charlie the mainstream culture of the court consciously ideological and social integration. Charlie tried to the court culture as a tool for social integration, create an ideal image of a harmonious society, divert people's attention to the social reality. Thus, the new Platonism court culture as the basis to promote ideological enslavement of humility, belittle people's free will, independent judgments and creativity, to reverse the court of merrymaking obscene James style image, and strive to build a civilized, moral, and pure aristocratic society, to influence the values of nobility and social atmosphere. Therefore, the time on gardening, music, marriage and the family of languages are politicized. Charles succeeded to the throne in the palace after the style has undergone major changes. Charles visited Spain in 1623, its solemn, dignified style palace envy, then succeeded to the throne after the court ordered reform. For the restoration of a strict hierarchy, strengthening the authority of King Henry VIII court as court reform and the traditional customs of the template, in March 1629, Charles announced the resumption of the ancient palace 113 system. James changed his rating blurred and relaxation court style, strict rules audience with the king's eligibility restrictions, this highlights the level of court society; the same time, the king out of the attendants to follow the conduct of the norm, to show the court the dignity and majesty of kingship. For a more thorough transformation of the court. Charlie is also to transform the whole of London. Its purpose is to prevent trend for business in London led to social disintegration and chaos. Restore the feudal order and the maintenance of the feudal monarchy level. If Charlie court set a court reform indirectly solemn, dignified, moral image, then the court will direct expression of culture and entertainment palace ideal. Charlie court culture is strongly established with a rational desire to beat the king of the noble virtues of the image, and a solemn, dignified image of the court order and morality. Limited early modern British monarchy, the king no standing army, no independent bureaucracy to implement his will, therefore, co-operation of the political elite, and whether the compliance by the ruling class,[link widoczny dla zalogowanych], largely through the coercive power can not be resolved, and rely on the community culture and values of the ruling class recognition. Therefore, carries enormous political and cultural features, culture itself becomes a power,[link widoczny dla zalogowanych], the king's image, court buildings, court ceremony, cultural and recreational activities are set palace royal ruling class ideology and an important means of cultural values and indispensable carrier. Charles I made the conscience of the Christian concept of the Community and in accordance with this concept of shaping the image of kingship and the court. To portray itself as a noble religious ideals of piety the king's image, not good at the hypocrisy of politicians and political trickery; portray his court order, civilization and moral virtues of the Temple Knights. However, the court culture shaping the political ideal, is an escapist illusion, it has been difficult to carry the ideal of the entire nation, it is not only the effect of social integration did not play, on the contrary, it makes the court and the whole nation in culture farther and farther away. (Author: Department of History, University of Texas) over rock Editor
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